Mn Srinivas Social Change In Modern India Pdf 43 🖐🏿

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Mn Srinivas Social Change In Modern India Pdf 43

in the nineteenth century, said argues that the study of the orient was associated with and gave rise to several new and lasting ideas. these ideas gave rise to the possibility of the transformation of the orient into a site of scientific enquiry, the study of the natural sciences, and its incorporation into european modernity. in the mid to late 1800s, european scholars were able to study the orient in terms of intellectual operations rather than a site of exoticism. in the first half of the twentieth century, studies of the orient were increasingly universalized, naturalized, and rationalized. [7]

cohns book is organized into four parts that aim to analyze how the british colonial state invented the categories of knowledge on india. in the first part, cohn explains that the british colonial state attempted to document its subjects and create a colonial archive that would remain stable and durable. in the second part, cohn explains the advent of the state of information, the collecting and storage of information, and the use of census, land tenure surveys, and other administrative mechanisms to create a colonial archive. in the third part, cohn explains how colonial subjects developed a colonial consciousness, the construction of caste, and the perception of caste. in the final part, cohn describes how the colonial state attempted to create a colonial version of knowledge through the institutionalization of caste.

in the first part of the book, cohn demonstrates how the british colonial state invented the categories of knowledge on india. cohn analyzes the colonial state as a system of information that attempted to create an archive of india. the colonial state organized its subjects into information units, which were defined by categories such as religion, ethnicity, and social classification. the centrality of the colonial archive was to create a body of knowledge that would be the source and source of truth, that would last, and that would function as a visible manifestation of the empire.

the british imperial state in india was not the only colonial state in the nineteenth century. the french east india company was also responsible for the regulation of knowledge on caste and hinduism. french missionaries and colonial agents studied indian religion and society in the french colonies. [28] however, the french colonial state in india was not a paternalistic state. french administrators under the comte de chasseloup-laubat managed the french east india company, but did not have direct control over the populations of the regions of india. [29] french colonial administrators in india were responsible for the regulation of the labor supply of indian populations, and for regulating the rights of indians in the empire. [30] french imperial administrators did not have direct control over the indian population, and colonial rule of the french state was neither paternalistic nor paternalistic in the same manner that the british colonial state was.
in her introduction to the new norton anthology doniger explains that this book on hinduism, like the hindus: an alternative history, is not a book on hinduism, but rather a book on the various meanings and interpretations of the hindu tradition. she explains that this book is part of a long tradition of historical scholarship on hinduism, which began in 18th century europe. the tradition of scholarship in the early 19th century, she says, was to compare the text of the vedas with the practices and beliefs of the people of india, and the idea of hinduism grew out of this. doniger argues that this historical context of the historiography of hinduism has been misunderstood for over a century. the popular view of the early european scholarship on hinduism held that the vedas and the brahmans were its ancestors, and the historiography of hinduism, for the most part, reflected this understanding. however, doniger argues that this view was overturned when the indologists and sanskritists emerged as a separate group, with different methods and concerns. she adds that this new perspective is the basis of her contribution to the new norton anthology.
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Mn Srinivas Social Change In Modern India Pdf 43 🖐🏿

Mn Srinivas Social Change In Modern India Pdf 43 🖐🏿

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